You are currently browsing the category archive for the ‘The Gospel According To St Matthew’ category.
Saturday Session 1, Talk 3 – L. Whitney Clayton, Presidency of the Seventy
- How long can we carry burdens?
- Burdens form three sources:
- Natural product of the world we live in (illness, earthquakes, etc.) that we cannot control.
- Imposed upon us by the misconduct of others. Abuse, additions, sin, incorrect traditions, repression, crime. Gossip, unkindness can cause others genuine suffering.
- Our own mistakes and shortcomings produce many of problems and the most burden is sin. Pain from keeping commandments.
- No matter our burdens, we are children of god who sent us to earth for growth and progress. our experiences prepare us to return him.
- Diversity and afflictions last (from heavens perspective) for a small moment, if we do bear it well, we will be exalted.
- Burdens provide opportunities to practice virtues of perfection, invite us to yield to the Holy Spirit and put of the natural man and become a saint through atonement of Christ. Become a child, submissive, meek, humble, patient, full of love, willing to submit to all things that the lord see fit to afflict to us, even as a child to the father.
- Burdens become blessings. Need time, effort and faith to understand.
- Cursed by be the ground for thy sake.
- By the sweat of thy face thou shall eat bread.
- Work is a continual burden, but a blessing for our sake. It teaches us lessons we can only learn by the sweat of our face.
Alma observed poverty and afflictions of the Zoromites humbled them to prepare them to hear the word.
- “Because ye are compelled to be humbled, blessed are ye.”
- Economic challenges can bless us to hear the word.
Because of the length of the way between Laminites and Nephites, were softened because of their inflictions, insomuch that they did humble themselves before god.
- Political unrest, social disorder and modern Gadianton Robbers may humble us and motivate us to seek shelter from societal storms.
Joseph Smith was told that the terrible things he suffered for years from his enemies would give him experience and be for his good.
- The suffering we experience from the offences of others is a valuable and painful school to improving our own behavior.
- Bearing our burdens will develop a reservoir of empathy for the problems of others.
- Bear one an other’s burdens that they me light.
- Keeping baptismal covenants help us with our burdens and others.
- Matthew Quote (When did we clothe thee, etc…) ye have done it on my brethren, you have done it unto me.
Yesterday, my home teacher came by and shared an inspirational story with us. I liked the message it delivered so much that I decided to share it with the family that I home teach and you as well.
The story goes that two friends were walking through the desert.
During some point of the journey they had an argument, and one friend slapped the other one in the face.
The one who got slapped was hurt, but without saying anything, he wrote in the sand:
Today my best friend slapped me in the face.
They kept on walking until they found an oasis, where they decided to take a bath.
The one who had been slapped got stuck in the mire and started drowning, but the friend saved him.
After he recovered from the near drowning, he wrote on a stone:
Today my best friend saved my life.
The friend who had slapped and saved his best friend asked him,
After I hurt you, you wrote in the sand and now you write on a stone. Why?
The other friend replied:
When someone hurts us we should write it down in the sand where winds of forgiveness can erase it away. But when someone does something good for us, we must engrave it in a stone where no wind can ever erase it.
My Thoughts On This Story:
The Stone – Remember the good that people do to you. It can perpetuate in your behavior and influence those around you.
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. (Matthew 5:16)
The Sand – Forgiveness is a divine attribute we can practice, as Jesus Christ does. We draw closer to Heavenly Father as we learn to forgive those around us. We cannot expect to receive forgiveness for our sins unless the same be freely given. See Matthew 18:23-35 about the King, Servant and Fellowservant. Forgive your debtors – those who trespass against you.
For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. (Matthew 6:14-15)
Is it weird that I am not saddened?
The President of the Church of Jesus Christ of Latter-day Saints, Gordon B. Hinckley has died at the age of 97.
Being less than a year into this, I can’t say that I’m too affected by it. I have only really heard him speak once during the Semi-Annual General Conference. I enjoyed what he had to say in October and was looking forward to him this April.
I realize the progress this Prophet made for the church during his presidency and admire his works. The world went from 56 to 224 temples? Amazing!
So is it weird that I am not saddened by his passing?
No. I am happy for him! Happy because of the plan of Salvation.
I found out last night when my friend Mike gave me a call. I said a prayer for his family to have peace and comfort. I wasn’t saddened really, just a little surprised. I thought he was kidding around when he said he was hoping to make it to April’s General Conference.
He had lived a great life. I know where he has gone. He is with our Father in Heaven, his wife and his other family. And he will get his reward:
His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. (Matthew 25:21)
Last night, while leaving a restaurant I was carrying my youngest to our minivan while I walked past a beggar. He was sitting on the curb and looked up at me and said “Sir?”
In the past I would ignore these people as if they did not exist three out of four times. I am sorry to say that I did just that as I walked by. The fact that I ignored him was a reflex move.
As I ignored him I started to feel that I shouldn’t have. Was that the spirit prompting me?
As I walked closer to my minivan – I thought in my mind that I have to go back. I had read scripture on this and it is now ringing in my ear.
I put my little boy into his car seat, packed up and we started to drive away. As we drove I started to console with my wife:
“I should go back there and help him.”
She, who has exampled charity many times since I’ve met her, told me that if I felt I should, then I should.
My wife pulled back up to him and I rolled down the window and asked him if he’s hungry. He nodded his head yes.
I hopped out of the car and asked him to follow me in and I will buy him something. He didn’t want to.
“I can’t, I’m eight-sixed” he said.
I replied, “That’s OK, tell me what you want to eat and I’ll bring it to you.”
He put his head down and shook his head no.
“Can you just give me some money?”
“No” I said, “I don’t give money out but I will feed you if you are hungry.”
He said “nevermind.”
I asked him “are you sure?”
He nodded yes.
I went back into our minivan and then we drove off.
The scripture that I had read was of what Jesus Christ taught:
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. (Matthew 25:34-40)
I am wondering, should I have given him money?
He was hungered and I offered to feed him. My reasoning behind not doing so is so he doesn’t use it for things that would not help him.
A few nights ago I took my family to a “Live Nativity Pageant” that one of the stakes here in town was presenting. It was free and open to the public and OUTDOORS! It was a very cold night, but staying huddled with my family kept us all warm.
The play looked very genuine and it seemed to draw a lot of people. The message it conveyed was a good one. It was about Christ and the purpose of Christmas. It told the story about Joseph and Mary, About the Three wise men and how they hid from Herod, Caesar, etc…
My favorite part was when the fog came rolling from off the top of the church building and people stood singing on top the building with a light shining on them. They looked as if they were angels in the clouds. The effects were impressive!
Afterwards, we enjoyed dinner at Denny’s (Kids ate free).
Throughout the New Testament Jesus tells many parables. But why speak in parables instead of speaking the message directly? The wisdom delivered in these parables seems otherwise impossible to convey.
In the New Testament of the Bible in Matthew Chapter 13, Jesus gives immense knowledge with the parables of the sower, the wheat and the tares, the grain of mustard seed, the leaven, the treasure hid in the field, the pearl of great price, and the net cast into the sea.
These parables seem to connect principle spiritual truths with the temporal world so we can relate to the importance of it all.
When Jesus was asked why he spoke in parables, he answered:
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. (Matthew 13:11-13)
The knowledge is freely given to everyone, but only those who are seeking it will receive instructions on how to obtain it. These parables contain information about the Kingdom of God and what to do to obtain it.
Additionally, in Jesus’ Sermon on the Mount he says:
Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. (Matthew 7:6)
My interpretation of this is to not share and give precious things, such as knowledge about Heavenly Father and his Kingdom, that would not be received well to where it would be mocked and may bring harm towards your way.
For the past week I have been carefully reading The Gospel According to St Matthew of the New Testament in the Bible. There are mounds of knowledge and information from this one book alone. I find comfort in knowing that the wisdom of Jesus Christ contained in this book has been available to many before me. In this post and those to follow I will occasionally write about what I have taken from the Gospel According to St Matthew.
There are many temporal things in the world that are sought after by men such as: money, houses, cars and fame. You see the shows on MTV: “Cribs” and “Pimp my ride.” The next generation of men and women as well as the generations before have been programmed to want such worldly things. I admit, I too have been influenced to want such things.
In the New Testament, Matthew Chapter 6 reads:
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal. (Matthew 6:19-20)
I have realized that before I seek after the riches of this world, I should seek the spiritual riches first. I should lay up my treasures in heaven. If I were a perfect person, I would not have any want for the temporal. I would not have any want for the things which are temporary. I would only seek the spiritual things, the things that would last forever.
In the New Testament, Matthew it reads:
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. (Matthew 6:24-33)
What I take from these verses are:
No man can both seek temporal riches (wealth) and spiritual riches (God) at the same time. It is wise to not worry about the every day needs of your temporary body. Heavenly Father knows our needs and will provide for our needs if we put him first.
An example is the Law of Tithing: Paying a full tithe which is 1/10th your increase. Even the concept of 1/10th your increase must be of divine origins-it is an easy number to discern! Move the decimal point 1 plays to the right. My belief is that tithe is necessary because:
- It helps the Church grow.
- It is a solemn act of consecration that proves your faith.
- It humbles us and allows us to remain meek and obedient in other commandments and covenants.
- It allows you to become more wise with your money; that you may do more with that 90% than you would have with the 100%.
- You will receive blessings invaluable and definitely valued greater than that 10% given.
- Your Heavenly Father has given us 100% of what we have, giving back a mere 10% is nothing in comparison.
As stated following in Doctrine and Covenants 130:
There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated — And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated. (D&C 130:20-21)
This says that obedience is a two way street between ourselves and Heavenly Father. If we follow the commandments Heavenly Father has given, Heavenly Father has no choice but to give the blessings which were conditionally promised.
In the Old Testament, Malachi Chapter 3 and in the Book of Mormon 3 Nephi Chapter 24 it states:
Bring ye all the tithes into the storehouse, that there may be meat in my house; and prove me now herewith, saith the Lord of Hosts, if I will not open you the windows of heaven, and pour you out a blessing that there shall not be room enough to receive it. (Malachi 3:10, 3 Nephi 24:10)
Heavenly Father promises that if tithe is paid, he will open the windows of heaven and pour out a blessing.